This is the second in a series on receiving the Soto Zen Precepts. Here’s the first post.
Refuge-taking is a part of any Precepts ceremony in any Zen sangha, and indeed in pretty much any Buddhist sangha of any sort ever. In fact, just about every Buddhist ceremony I’ve ever experienced has included the Refuges, and the first of those is refuge in Buddha. It’s kind of important. It’s even in the title of our whole deal.
Oh, and they always go in this order in the refuge verses and in basically any other reference to them: Buddha, Dharma, and Sangha. I committed this to memory when I realized that they naturally occur in alphabetical order. You’re welcome. Continue reading
Wagesa – received in Jukai ceremony
In Zen, a retreat is called sesshin, which means “touching the heart-mind.” Unlike daily home sitting or even our weekly sangha zazen on Mondays, sesshins offer us the opportunity to explore Zen practice more fully, more deeply, in the most tranquil and conducive atmosphere possible. It allows us to settle our minds to a degree that isn’t feasible under typical circumstances, and we get to do that together in an encouraging way.
Sesshin can be challenging, but if we hang in there, it serves as an anchor or cornerstone to our practice. If you have any interest in deepening your meditation, growing in your understanding of Zen, and meeting other like-minded friends who aspire to do the same, sesshins offer a unique opportunity to do this. There truly is no substitute for this kind of extended practice. Continue reading
I’m sure folks have been wondering what is going on with us since we currently can’t meet on a regular basis. And also – how did we end up with no practice space anyway? Here’s a brief run-down on what happened, where we are now, and what the future may hold for us. Continue reading